Fumana ezona ncwadi zi-3 zibalaseleyo kwingqokelela yeWu Ming

Into malunga nababhali abahlanu ababhala umsebenzi omnye kunye izandi ezinomdla ekuqaleni. Uluhlu lovavanyo. Kodwa ke, nje ukuba uqwalasele ubunzima bokuba ukubhala inoveli ngezandla ezine kufuneka kubandakanye, ukuzibeka phantsi kunye neshumi kufuneka kube kukuphambana. Eyona nto uyithandayo UMaj Sjöwall kunye noPer Wahlöö, Abenzi bemeko yeshumi leenoveli zolwaphulo-mthetho ezitsala urhwebo olukhulu, yonke into iyaqondwa kubudlelwane bemvakalelo. Kwaye amanye amatyala afanayo ezibini nawo avelise iziqhamo kwiintlanganiso ezithile okanye njengoyilo oluqhubekayo.

Kuba kuncwadi njengakwisini ukuqonda phakathi kwababini kunokuba kuhle, ngelixa isihlwele sinokuba sisiphithiphithi kunye nesiphithiphithi. Sele ibhengeziwe ngesiqhulo somthathi-nxaxheba kwi-orgy ecela umbutho, ngaphezulu kwayo nantoni na kuba sele ethathe imiphunga emithandathu ngasemva xa bebahlanu kuphela.

I-Wu Ming yayinjalo, iintlobo ezintlanu zababhali bonke, ngokucacileyo. Masingayikhuphi ngaphandle into yokuba le nto iya kuhlala ikwi-quartet emva kwengxabano kunye nokusonjululwa kwayo ngolwaphulo-mthetho nomntu ophikisayo ...

Le nto ihambe kakuhle kwaye iWu Ming 1,2,4, 5, 1999 kunye no-XNUMX ziyaqhubeka nokuxhoma, ukutshaya amalungu okanye ukuthatha i-asidi, nokubhala amabali amatsha. Benza kakuhle kwaye ngenxa ye-avant-garde yomcimbi kunye ne-currado kunye neendawo ezahlukileyo zabo, bayaqhubeka nokufumana imarike ukusukela ekuzeni kokusa kwenkulungwane entsha (ukunika ukupakishwa okungakumbi kulo mbandela, okanye ukusukela ngo-XNUMX)

Iincwadana ezi-3 eziCetyiswayo nguWu Ming

Q

Nje ukuba babandakanyeke, ababhali abane ababandakanyekayo kule noveli yokuqala, uFederico Guglielmi, uGiovanni Cattabriga, uLuca Di Meo noRoberto Bui (owazibiza ngokuba nguLuther Blissett) babeneebhola zokubhala umsebenzi ophambili kwindawo yokuqala.

Inokuba amehlo alishumi abona ngaphezulu kwamabini ngendlela efanayo ne-5 egos enokuzilolonga ngakumbi kunesimo esinye sokuphefumla ngendlela umsebenzi ophela ngayo. ukuxuba ngokungafaniyo kodwa kwenziwe ngobulumko njengenoveli edityaniswe kakuhle. Ukutyeba kwalo msebenzi kwiimpawu ezingafaniyo kunye nokuqonda kuye kwasekela iprojekthi.

Ikaliwe ngabagxeki njengomsebenzi wobugcisa kwaye ngokungagungqiyo xa kuthelekiswa Igama le rose, Q Yincwadi yenoveli ende ebekwe ngenkulungwane ye-XNUMX Umsebenzi uqhubeka ngaphezulu kweminyaka engamashumi amathathu kumazwe awahlukeneyo oQhushululu lweYurophu, kwaye uninzi lwabalinganiswa benza umfanekiso omkhulu welo xesha.

Lo nto, Q Incwadana yembali, kodwa kwakhona, kwaye ngaphezu kwayo yonke into, i-adventure kunye ne-espionage inoveli apho i-protagonist yinyani isihlwele: abaqhekeki, iintlola, oonongogo, abasemagunyeni, ama-mercenaries, abaprofeti abaphuculweyo, abakhonzi ... kunye nomxholo kuwo onke amazwe eguqulelwe kuwo, ibe yimpumelelo enkulu.

Iproletkult

Incwadana inikezelwe ngakumbi kwi-avant-garde synthesis task ngexesha elithile lenkqubo yoyilo yokufezekisa inqaku lokugqibela phakathi kwe-dystopian, engenangqondo, ehlekisayo kunye nesenzo esikhawulezayo. Uphengululo lwe-lysergic yazo zonke iinoveli ezixele kwangaphambili ukuwa kwentlalo ukuya ekuzikhetheni kunye nolawulo lomyolelo ngeendlela ezininzi ezahlukeneyo ngendlela abanokucinga ngayo. George Orwell o huxley phakathi kwabanye.

Ngomnyaka we-1907, eTbilisi, eGeorgia, umvukeli weBolshevik ogama linguLeonid Voloch wahlasela inqwelwana yeposi ekhuselwe nguCossacks kwaye wabalekela kuloliwe ngoncedo lweqabane laseGeorgia. Batsiba kuloliwe ohambayo kwaye isiGeorgia simkhokelela ehlathini ukuya kwibala elingaqhelekanga elicacileyo, elingekho ngaphantsi kweemitha ezisibhozo ukuphakama kunye nobukho obahlukeneyo ngaphakathi, obuvula ukubamkela.

Okwalo mzuzu iigeorgian zikhulula iqhosha lekhola yedyasi yakhe, ityibilika iminwe yezandla zozibini kwaye isuse imaski ebisebenza njengobuso, kubandakanya iinwele ezimnyama kunye nemadevu. Emva koko umfokazi onempawu zabantu ezingacacanga uyavela ...

Kwiminyaka emininzi kamva, intombi ekucingelwa ukuba yayingu-Leonid, ekwangumphambukeli, ikhangele utata wayo ukuba ambuyisele kwiplanethi uNacun. Ukwenza oku, undwendwela uAlexandr Bodgánov kwiMoscow esele iguqukile, umlinganiswa wokwenyani obonakala ngathi uphume kwinoveli: ugqirha, uqoqosho, ifilosofi, umseki kunye nengcali yombutho wobugcisa obubizwa ngokuba yiProletkult, umbhali wentsomi kunye nomlawuli Iziko lotofelo-gazi eliphambili kunyango lwezifo zemithambo-luvo (kwaye mhlawumbi kusenzelwa ulutsha lwanaphakade). Kwaye ke, kule pastiche yobunyaniso bobusoshiyali kunye neentsomi zenzululwazi (ikwayasoshiyali), kuvela abaguquli abagxothiweyo eCapri, amapolisa afihlakeleyo, impucuko yangaphakathi ehlelwe kwimibutho yobukomanisi egqibeleleyo, Inkunzi kunye nembali yentsomi yobusoshiyali ebizwa ngokuba yi-―How not―   Inkwenkwezi ebomvu, ULenin noStalin ...

Kwaye, ngazo zonke ezi zinto, iqela le-Wu Ming lenza i-artifact yoncwadi enomdla kunye neyohlola ubudlelwane phakathi koqhushululu nengqondo; phakathi kwabantu kunye nezopolitiko; phakathi kwamaphupha emini, iinjongo ezintle kunye nephupha (ezopolitiko kunye noncwadi); phakathi kwenyani kunye neentsomi.

Umkhosi wabantu abalalayo

Ungandixeleli ukuba isihloko asicebisi. Zisuka nje ingcinga yethu sonke yokulala, iingalo zethu zijonge phambili, sihluthwe intando kwaye siphindaphinda isilogeni esinjengamaphupha esibangelwa lunyango oluthile lokuziphatha.

Emva koko kuza imeko yesiqhelo eguqukayo yeli qela lababhali bemanyene ukuphela kobuqaqawuli boncwadi obenziwe nguThixo uyazi ukuba liliphi iyelenqe lokwenza ukuba isixa sikwazi ukubakho. ingongoma. Kwaye wonke umntu angayamkela, akukho nto ingcono kune-French Revolution njengesiqalo sokubonelela ngezimvo malunga nobundlobongela, ukukhangela iihorons emva kohlaziyo, ukusilela okulandelayo kunye nawo wonke umdlalo wokukhanya kunye nesithunzi esibonakala kwinqanaba lehlabathi, silinde ukuba umntu angafikelela kwimigqaliselo kunye nengqiqo ethile.

EParis, ngeyoMqungu ngo-1793. UKumkani uLouis XVI sele eza kugawulwa kwaye isixeko siyaphithizela ngenzondelelo yabaxhasi balo myalelo mtsha namayelenqe eenkosi. Uloyiko aluzukuthatha thuba lide, kwaye iRevolution iya kungena kwinqanaba elinzima. Kule meko yesiphithiphithi, imidlalo yamandla, amabhongo ezopolitiko, amaphupha wenkululeko kunye namaphupha amabi obundlobongela, abalinganiswa abaliqela bayashukuma: U-Orphée d'Amblanc, ugqirha owaziwayo ophakathi kwiNguqu wenza iimfundiso zikatitshala wakhe uMesmer, utata ka hypnosis yanamhlanje; UMarie Nozière, osokolayo ukukhulisa unyana wakhe kunye namaphupha obomi obutsha apho kukho ukulingana phakathi kwesini; U-Leonida Modonesi, umdlali we-Italiya othanda u-Goldoni oza kwikomkhulu ngenjongo yokufumana isithixo sakhe esidala kwaye uzakugqiba azenze uScaramouche kwaye enze phakathi kwe theatre kunye nobomi bokwenyani ...

Kwaye kule meko yokungaqiniseki, kuvela amarhe okunyuka kwenani lezinto ezingaziwayo zokulala, amaxhoba obubi obungaqhelekanga obutshabalalisa izazela zabo. I-D'Amblanc iya kugunyaziswa ukuba iphande ngento eyinyani kula marhe, kuba kurhanelwa ukuba abachasi bemikhosi yobukumkani banokudala umkhosi wabantu abalala. I-pastiche enobuchule yenoveli yezembali kunye nomdlalo weqonga; umthambo oqaqambileyo kwimfundo yokufunda; Ukubonakaliswa kwamandla, ubundlobongela kunye nokunyuka kwembali; Ibali elilumkileyo kunye nelikhawulezayo, eligcwele kukujija okungalindelekanga kunye nokumangalisa, Umkhosi wabahambi bokulala ungaphezulu kwayo yonke imithendeleko yoncwadi, isipho somfundi.