Bhala malunga nezona zinto zibalulekileyo zoluntu lwethu. Ukuxela ukusuka kwimiphetho yelizwe ekuthiwa li-oval ukuze ugqibe ukufumanisa ezo ndawo ziyingozi kubunyani bethu.
URoberto Saviano udibanisa ubizo lwakhe lokubhala kunye nentando yakhe yobuntatheli. Kwaye kumxube sinandipha umbhali ophikisayo ophethe nayiphi na impikiswano kwiincwadi zakhe. Ukusuka ekuqinisekisweni kweenyani kumbono ophantsi ogcwalisa kunye neeprojekthi ezichazwe kolo luvo lokwenyani njengesikhumba sokuhlala.
Akunakuhoywa ukuba umsebenzi wakhe wokubhala kunye nobuntatheli wasungulwa ngu-i wakheUphando lweCamorra ukuze nanamhlanje abe nokubona ngokuzimisela ukuphanda kunye nokubeka imiba enzulu yendalo yabo emnyama emhlophe.
Kodwa ukusukela oko kuqala Incwadi yaseGomora uphando nge-mafia (impikiswano uSaviano abuyela kuyo rhoqo), eminye imisebenzi emininzi yeza kamva ukwakha ikhondo lomsebenzi njengombhali oqhubeka nokutsala umdla wabafundi kwihlabathi liphela.
Ngapha koko, ekukhetheni kwam ndiza kuyityeshela ngabom i "Gomorrah" ukuhlalutya yonke into eza emva koko ngaphaya kwengxolo yomsebenzi ofunekayo otyhile izinto eziyinyani. Kungale ndlela kuphela esinokuthi sihlalutye umbhali ngaphaya kwelifa lakhe eliphambili.
Iincwadi ezi-3 eziphezulu ezicetyiswayo nguRoberto Saviano
Ukwanga ngolunya
Sihlala kwindawo yokuqala kowona msebenzi uvulekileyo wentsomi nguSaviano ukuza kuthi ga namhlanje abone umgama othile okhululekileyo ngezo ntsuku zinzulu zophando kulomlo.
Ngenxa yokuba kulwazi lwayo yonke into eyenzekayo kwikomkhulu lalo mbutho, iNaples apho u-Saviano avela khona, amaxwebhu, izincoko kunye neenoveli zinokubhalwa. Kwaye ngesi sihlandlo yonke into isekwe kwimiba eyintsomi, ephindaphindwe ukusuka kwelo hlabathi langaphantsi, ewe, elixhasa ukusebenza kobumnyama kwamagunya athile alawulwa zii<em>mafia.
Inxalenye yokuqala yale noveli yaba "Iqela labantwana", endiya kucaphula apha ngezantsi. Kodwa ngokuchasene noko kudla ngokucatshangelwa, ngamanye amaxesha iinxalenye zesibini, kuba kuyimfuneko, zifikelela kwinqanaba eliphezulu lokubalisa. Akukho ibali malunga neCamorra elingadingi impindezelo elandelayo okanye uhlobo oluthile lolungiso apho nolona bulungisa bungendawo bunokoyisa.
Kakade ke, igunya kwilizwe labafileyo, phakathi kolwaphulo-mthetho olwenziwa kumaziko endaweni yolwaphulo-mthetho olulungelelanisiweyo, linokufikelela kumlinganiselo ongenakucingelwa wobuntwana. Ngaphandle kokuba u-Saviano unako ukucacisa, kwihlabathi elibuhlungu, ezo mpawu zobuntu ezibhabha phezu kokungcola.
Kwaye yile ndlela sifumana ngayo iimvakalelo kunye nokuzithemba kumntu ozimisele ukufuna ukukhanya phakathi kwezinto ezingento, ubundlobongela, amandla, urhwaphilizo, iziyobisi kunye nayo yonke intshabalalo yehlabathi eguqulwe njengemilinganiselo yokuziphatha ye-mafia.
Ibhendi yamakhwenkwe
Ukufumana ubhaliso lwe-cum laude kwicandelo lolwazi lwee-mafia kunye neenkqubo zazo zolwaphulo-mthetho, ukusinda kwinkqubo, kuhlala ezandleni zabambalwa. Phakathi kwabo bangena ngaphakathi kwi-mafia, ngakumbi i-Italiya yaseCamorra, kwaye bahlala ukuze babalise ngayo, ibalaselisa uRoberto Saviano.
Kwimeko ncwadi Ibhendi yamakhwenkwe, lo mbhali uya kwicala leentsomi ukuhambisa yonke into enamava kwelo lizwe lithile langaphantsi, ngaloo njongo izinikeleyo yomntu odinga ukubhentsisa kwihlabathi leenyani ezifihlakeleyo eziphela zifikelela kwezona ndawo zingalindelekanga zamandla.
Kodwa ngasemva (okanye ngaphakathi) kuyo yonke intlangano yolwaphulo-mthetho, sihlala sifumana amaqabane amancinci ayimfuneko, abo bantu bancinci bafunelwe isizathu kwaye bashiya ulusu lwabo ezitratweni, yonke into imvakalelo yokuba bangowabanye kunye nemali ephela ibuyela kwi umbutho.
Abalinganiswa abaphambili beli bali ngala makhwenkwe aseNaples, ngokugqwesa, kodwa nakwesiphi na esinye isixeko ngokwandiswa (ingxaki iyafana). Abantu abatsha abalishumi basikhokelela kwicala lasendle lobomi. Bangabafana abathi ngenye imini bajonge enzonzobileni yemali ekucingelwa ukuba ilula (nangona inokuthi ekugqibeleni ixabise ubomi babo), iziyobisi, ubutofotofo obubonakalayo kunye nokuhlala nosapho.
Bonke bafuna ukuqhubeka benyuka entlanganweni. UNicolas Fiorillo yintloko yayo ebonakalayo, kwaye phakathi kwabo bonke boyika ubumelwane babo bempembelelo. Abalulanga kwaphela, kodwa bayayazi indlela yokufumana usapho abahlala bethembekile kulo kwaye apho bazama ukuphumelela nangayiphi na indlela.
Ubundlobongela, ukugquma kwezithuthuthu ezincinci ezihamba ngokukhululekileyo ezitratweni, igazi, amashishini amdaka kunye nethemba elingenanto lobomi obulula obuya kwikamva eliqaqambileyo. Intlonipho ngezixhobo kunye nokuzithoba okuthile kwabasemagunyeni. Inani elincinci njengekhaka ngokuchasene nomthetho kodwa hayi ngokuchasene nokufa. Iziphelo ezaphula amathemba abo kunye nozuko kulowo unokuphila ubomi obubizwa ngokuba lula.
Inoveli enomdla eneentsingiselo eziyinyaniso ngokupheleleyo. Kucetyiswa kakhulu ukuba ujonge kwizinto eziyinyani ezifanayo malunga neelackeys ezincinci ezikhonza iimafia ezinkulu.
Zero zero zero
Incwadi endikhumbuze ngezigaba ezahlukeneyo zenye i-boom eyaziwayo yaseFrance UFrederic beigbeder, umsebenzi wakhe "13,99«. Umdibaniso womanyano, icocaine, ichiza lempumelelo elenza ukuba umsebenzisi wakhe aqonde usomandla, kude kube kukuwa okulandelayo okukhokelela kolu hlobo lokusetyenziswa.
Umbono wokwenyani ocetywayo nguBeigbeder okanye u-Saviano usekelwe kuloo mandla aphezulu e-paradoxical, ukuba ukuhlola imida yokudala okubangelwa ukusebenzisana kweekhemikhali. I-Cocaine kunye nemvakalelo enomdla yolawulo ukusuka kwindawo yokunganyaniseki ephuhlisa umsebenzisi kwihlabathi elitsha elinobuhlobo.
Kodwa nzulu ixabiso likwayaziwa kwaye mhlawumbi kukho abo bazimisele ukuyihlawula, de kube ngumzuzu wokugqibela wokwenza okusebenzayo apho kunokufunyanwa ukuba umphefumlo awunayo ibhalansi yokuhlawula amatyala abalaseleyo ego.
Ukusuka kwimbono yentlalo, i-Saviano ihlalutya iziphumo kodwa iphinda ilandele umkhondo opheleleyo wokurhweba, imarike emnyama ukusuka kwimvelaphi ukuya kumthengi wokugqibela.
