Ezona ncwadi zi-3 zigqwesileyo nguPío Moa ophikisanayo

Ilizwi lihamba ngolu hlobo: "Kuyinto eqhelekileyo ukuba ngumkomanisi ngelixa usemncinci ukuba ube nentliziyo kunye ne-conservative ebudaleni ukuba ube nengqondo." Lo mbono, kwimeko Tweet moa, yalatha kwintsingiselo engakumbi. Kungenxa yokuba lo mbhali weencwadi zembali, izincoko kunye nenoveli engaqhelekanga wajikelezisa i-180º ehambelana nolona tshintsho lupheleleyo lweengcamango.

ukuba la Imbali ihlala inomntu oyibonayo injongo yayo Ukuyibonisa ngendlela enye okanye enye ayinakuphikiswa ngenxa yamaxwebhu atyholwayo yenye okanye enye. Uphando oluphela lujongana nabo ngokuchanekileyo ekwenzeni ithisisi kunye ne-antithesis (ingxabano kaPío Moa kunye ne-Hispanicist UPaul preston, phakathi kwezinye, kuyaphawuleka).

Ingongoma kukuba u-Pío Moa udlulisela ingcamango yakhe yokuzimela malunga neenyaniso zihlala zivulekile ukutolikwa, njengokuba iMbali ichazwa ngokuthanda komntu kwaye ukuqwalaselwa kwayo kusoloko kujongwe ukuphawula iinyani kwicala elinye okanye kwelinye. Kwabanye kunye nabanye, olahlekelwayo ekugqibeleni yinyaniso. Kodwa yile nto siyishiyileyo, njengokwazi, ukutsala eyona mbaxo inkulu, indlela isihogo esenziwe ngayo ihlabathi. Inyani asiyoyethu, yonke enye into kukutshisa izikhonkwane apho siphuma sigcwele amadyungudyungu.

Iincwadi ezi-3 eziphezulu ezicetyiswayo nguPío Moa

Kwavakala izikhalo nokunkqonkqozwa emnyango

Kuyamangalisa ewe, inoveli kwindawo yokuqala. Kodwa ke kukuba ekugqibeleni uncwadi luyaphilisa xa lusondezwa ngaphandle kwemiva yezikhundla kunye nemisele. Umfo okwisinye njengoPío Moa ubhale le noveli ingaqhelekanga efanele ukuhlangulwa.

Oko kuthi ekugqibeleni sifikelele kwimbali kunye nesikhokelo esinokuba nomkhethe, ngokunjalo. Kodwa ubuncinci sele siqala kwinjongo eyintsomi, ukusuka kuloo ntsomi apho mhlawumbi uhlobo oluthile lwesivumelwano kunokufikelelwa kuso ngesinye isihlandlo.

I-Barcelona, ​​​​1936. Kwimibhobho yexesha, i-protagonist yale noveli ingqina ukufa okukhohlakeleyo kukayise, kwaye ikamva lakhe liya kuphawulwa. Uya kuphila ngamandla amava eemfazwe ezintathu, uthando, “ubungangamela nokoyikeka” kwelo xesha, ade afumane inyaniso efihlwe ngamehlo ombulali kayise, etyhila inyaniso ngaye: “Uhlobo lwesityhilelo lwatyhalela phambili. ukusuka enzonzobileni ngaphakathi kum ngamandla endandiwachaza njengoloyiko olungcwele. Amazinyo am ayengxola yabe ibetha ngamandla intliziyo yam. Ndithe chu ndawa ngamadolo am ??».

Abalinganiswa bayadlala kwaye bayangqubana, betsalwa ziziphithiphithi zeminyaka yentsimbi, zinzima kwaye zinika umdla Ubuninzi beziganeko ezisebenza njengesakhelo sentshukumo ibiyinyani. Ke, ukubulawa kwabantu kuphantse kwafana nesiganeko sokuqala, iyelenqe laseCatalan lokuphelisa umongameli weGeneralitat, iLluis Companys, isihogo sasePosad, amayelenqe eentlola kwi-Embassy yaseMadrid, iindibano zekofu zaseGijón, isicwangciso sokubhabha amandla. izityalo eGalicia okanye i-ambush efanayo, ecwangciswe yinkonzo yolwazi yeFalange, kumaqela ahlukeneyo e-maquis.

Kwakhala isikhalo kwankqonkqozwa emnyango

Izinja ezine eziluhlaza

Siyaqhubeka kwindawo yentsomi. Sisuka e-Barcelona siye eMadrid, ukususela ekuqaleni kweMfazwe yombango ukuya kwiminyaka ekhokelayo yobuzwilakhe. Kwakhona, ulutsha lolona gxininiso lolona gxininiso lokubona ngentshiseko amaxesha anesiphithiphithi alatha kutshintsho ukusuka kwintlalontle ukuya kwelona nqanaba lisondeleyo lomlinganiswa ngamnye.

EMadrid, ngenye imini ngoNovemba 1967. Kwisidlo sakusasa kwindawo ekuphithizela kuyo, abafundi abane baba nengxubusho enzulu nephoxayo ephathelele injongo yobomi. Umncedisi, uBacking, ubabiza "izinja eziluhlaza." Ingxoxo iya kuphawula uhambo ezine ngeendlela ezahlukeneyo, nto leyo eya kuzisa amava abo othando lokuqala; kwenye inkumbulo ephazamisayo yolwaphulo-mthetho olungcolileyo olungasonjululwanga athi lubangelwa ngumhlobo omdala; okwesithathu, ukuthabatheka kothando kwagqitywa kwiminyaka eyadlulayo ngokufa kwesithandwa sakhe; kwaye okwesine i-adventure enzima enxulumene nobunqolobi.

Phakathi, isiganeko kwi-canteens yaseyunivesithi sinxulumana ngokunyanisekileyo nesiqendu kwenye inoveli yombhali, ekhwaza enkqonkqoza emnyango. Ibali lenzeka phakathi kokungazinzi kwezopolitiko komfundi welo xesha kunye nesiphithiphithi esibalulekileyo sesixeko, phantsi kwelanga elifumana uphawu lomlinganiswa ongaqhelekanga.

Izinja ezine eziluhlaza

Iintsomi zeMfazwe yombango

Sele singumgubo malunga nengxoxo yombhali ophikisanayo. Kule ncwadi, uPío Moa uzinikela "kwisizathu sakhe" esibalaseleyo sokucacisa iinyani ukuze aziveze kunye nepatina engqongqo. Nangona ekugqibeleni ukwakheka kunokuphakanyiswa ukuba ukrwela kancinci ukufumanisa ukuba ihlala ifana macala omabini eenyani eziphelelwe lixesha: ukutolika. Ukuphelela kufuneka kunconywe kodwa akunikezeli sizathu sipheleleyo.

Le ncwadi ichaza enye emva kwenye intsomi yeMfazwe yombango, isisondeza kwinyani yabo yembali ngovavanyo olunengqiqo lwedatha kunye nokugxeka okungqongqo.

Imfazwe yaseSpeyin, ngokutsho kombhali-mbali waseBritani uPaul Johnson, “yayisisiganeko senkulungwane yama-XNUMX ekuye kwabhalwa ngaso obona buxoki.” Iimvakalelo ezixineneyo eziqhubekayo ezijikeleze eso siganeko siphambili kwixa elidlulileyo zihlala zifihla izibakala, zisithintele ekuziboneni nasekuzivavanyeni ngokucacileyo.

Le ncwadi ijongana nezi ntsomi emva kwenye, isisondeze kubunyani bazo bembali ngokuphonononga okusengqiqweni kwedatha kunye nokugxeka okungqongqo kweenguqulelo ezidla ngokuthandwa kakhulu, kodwa ezinobunyani obuthandabuzekayo. Ngokudlulayo, icacisa indima yeenkokeli zezopolitiko, ukusuka e-Azaña ukuya eFranco, kwindlela eyakhokelela eSpeyin kwintlekele.

Iintsomi zeMfazwe yombango
isithuba sexabiso

Shiya amazwana

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