Intsomi yembali ayisoloko ivulekile kwaye, ke, intsimi echumileyo yababhali-mbali okanye abanye abantu abadumileyo kwiinkalo ezifanayo. Ngokusisiseko kuba Xa kubhalwa i-FICTION yezembali, umsebenzi onzima wokunika enye into kwingxelo uyenziwa. Akukho nto inye kwaye akukho nto ingaphantsi komishini wokunika ubomi kwabo baphambili kunye nokwenza naliphi na ixesha ekubhalwe kulo ukuba lihlalwe njengobungakanani besine.
E-Spain, ababhali abanjengo UJose Luis Corral o ULuis Zueco. Abanye baphukelwa yinqanawa phakathi kokukrokra, ukuveza ngaphandle kwengcaciso engaphezulu.
Kwimeko Umbhali-mbali waseFrance U-Ivan Jablonka Ingqikelelo yomsebenzi wokuqulunqa imbali ekugqibeleni kuthetha ukufunyanwa kunye nokuvulwa kweendlela ezahlukeneyo. Ngenxa yokuba ukususela ekupapasheni inoveli yakhe yokuqala yembali, uJablonka uye wagqiba ukujongana nemixholo ehluke kakhulu eye yafumana impumelelo engalindelekanga, apho kucingelwa ukuba ukubalisa kuyinto ekhuthazayo kunokuqeqeshwa kwezemfundo. Umlingo wombhali ophela efunyenwe kude kakhulu kwiingqikelelo zakhe zokuqala ...
Iincwadi ezi-3 eziphezulu ezinconyelwe ngu-Ivan Jablonka
Laëtitia okanye ukuphela kwamadoda
Iincwadi zenza ingxelo yezinto ezoyikekayo ngamanye amaxesha zifika zivela kweyona nto inegazi. Amatyala okubalisa amabali afana ULaura Restrepo okanye abanye, kwaye kule meko nguJablonka. Ababhali abasithumelayo, kuphando olunzulu kunye nemvakalelo yeenkcukacha, ii-anecdotes ezingadluli kuphando olusemthethweni okanye iindaba. Uvakalelo kwinkonzo yezizathu eziyimfuneko ezisidibanisa nehlabathi lethu.
Ngenxa yokuba izilo azinakuhlala kwihlabathi lethu kwaye zisebenze ngokungathi akukho nto, ngengqiqo yokuba yonke into ihleli kwinkumbulo yethu njengomabonwakude omfutshane ovela ezindabeni. Inkumbulo yala maxhoba awela kwezona zixhaphakileyo kuluntu lwethu kufanelekile ukuba aphathwe ngesidima, inkumbulo eguqulwe yaba yincwadi, isilumkiso koomatiloshe kunye nokwazi ngezithunzi ezisibonelela ngokufuthi kunokuba sicinga.
ULaëtitia Perrais wayeneminyaka elishumi elinesibhozo ubudala xa wayedlwengulwa, wabulawa waza wanqunyulwa ngobusuku bukaJanuwari 18, 2011. Ulwaphulo-mthetho lwafikelela kumaphephandaba kwaye lothusa iFransi. Le ncwadi ibuhlungu ijongana nolwaphulo-mthetho lwe-macabre kunye nezopolitiko, intlalontle kunye nenkundla, kodwa ngaphezu kwayo yonke into iphinda iqulunqe ibali lentombazana ebuleweyo.
Ngemoto yokukhempisha
Ngamanye amaxesha kuhlobo olukhawulezayo loncwadi olufutshane kwiinkcazo zalo kunye ne-agile ekuphuhlisweni kwalo, sizifumana sinobunzima bokubonisa okunzulu.
Oko kuyinyani i-formula ye-Jablonka, nangona ngaphezu kwesitayela kubonakala ngathi yindlela yendalo yokuxelela amabali abo, kungakhathaliseki ukuba kunzima kangakanani okanye kunzima kangakanani loo mibhobho ye-brushstrokes iphelela ekubeni idibanisa izahluko ezivela kwisimemo esifihlakeleyo kumfundi. ukwetyisa imiboniso, iingxoxo kunye nokuthula ...
Kodwa le ncwadi ayisiyo akhawunti intsha yentlekele njengakwimeko yeLaëtitia. Hayi noko. Ngenxa yokuba uhambo lwentsapho yaseJablonka kwi-motorhome ijonge kuloo paradesi yeenkumbulo zobuntwana. Ukuxhotyiswa kule meko ngumfanekiso wenkululeko kunye nomanyano losapho olusungulwe ukubona umhlaba kumazantsi eYurophu othabathekileyo kubo bonke.
Kodwa ngokuqinisekileyo umbhali, kwibali lobuqu elinjalo, ukwahlangula elo cala lingenabuhlobo kakhulu. Kuba ngelo xesha lohambo lolonwabo lwentsapho, ngokuqinisekileyo imifanekiso yabazali babo ibonakala, ingakumbi elo kayise, ezimisele ukutshisa ulonwabo ebantwaneni bakhe. Iparadesi ebuntwaneni awabandezeleka kuyo xa wahluthwayo abazali bakhe kwimbubhiso elizothe yamaNazi nalapho eli bali linikela ingxelo entle ngayo.
Kwaye le noveli iqulunqwe ngokuchanekileyo ukusuka kumacala omabini esipili, ujikeleze uhambo olonwabele ukuya kuthi xhaxhe ukusuka kwicala lobuntwana kwaye lihlangulwe ekukhuleni ngumntwana ofanayo ofumana iinkcukacha ezintsha kwinkumbulo yabo bazali kude kudala. .
Iinkumbulo ezintle zobomi bethu kukulenyaza, mhlawumbi ngamaxesha afanelekileyo kodwa avuswe ngaloo melancholy ngamanye amaxesha ukunxila. Kwaye u-Ivan uthembekile kulwakhiwo olukhawulezayo lolonwabo, ukuqamba iblogi yokutsiba phakathi kweenkumbulo, amavumba, imihlaba edlulayo kwimotorhome, iincoko, iingoma kunye neembono eziguqukayo zobuntwana kunye nokukhula. Ibhayografi ekhethiweyo kunye neyintsomi malunga nolunye lwezo hambo, ezo ziganeko zosapho ziphawulwe njengemihlathi ebalulekileyo kwincwadi yobomi bethu.
Amadoda angamalungisa
Akukho mntu ungcono kunomlando-mlando onjengoJablonka ukwenza umthambo onyanisekileyo ekucingeni kwisetyhini kwimbali, kunye nemiphetho kunye nemithwalo efikelela namhlanje kunye namatyala abo abalaseleyo ...
I-Patriarchy, i-feminist revolution, uluntu olulinganayo: nantsi imiqondo apho esi sincoko esinamabhongo ngu-Ivan Jablonka sigxile khona. Ukuba kwimbali eyothusayo Laëtitia okanye ukuphela kwamadoda Umbhali uveze imeko egqithileyo yokuba ubudoda obunetyhefu bunokukhokelela phi, apha uhlalutya lo mbandela ngokwembono, kwezentlalo nakwezenkcubeko.
Le ncwadi ithetha ngemvelaphi yolawulo lwamadoda kwibutho labantu nakwiinkonzo, ngokusekelwe kwisibakala sokuba, ekubeni engenamandla okuzala, umntu wakhetha ukulawula ngokufanelekileyo ibutho labantu. Oku kuphakamisa ubudoda obunetyhefu, ekufuneka boyisiwe ngokuthatha iimodeli ezintsha ezingasekelwanga kubundlobongela kunye nogonyamelo.
Yindlela eya kuluntu olulinganayo, kunye nobulungisa besini, olushiya ngasemva imodeli yoosolusapho. Kwaye oku kuchazwa ngokutsha kobudoda kukhatshwa kukukhululwa kwabasetyhini kwimiba efana nothando kunye noloyiso olunjengokwaneliseka kunye nemvume ecacileyo. Incwadi eqaqambileyo neyimfuneko, ethetha ngesihloko esishushu esinenkangeleko ende kwaye ngaphandle kwe-dogmatism.
