Mhlawumbi kanye xa ukuhlangana kwenzala kumiselwe ngendlela yokuchonga umsebenzi wokuyila wababhali abaninzi abadibeneyo, ukonwaba okanye ulwazi oluncinci, kwiindlela ezikhoyo.
Inqaku kukuba namhlanje ababalisi bamabali ababini abavela kwii-50s, izikhombisi kwingxelo yase-Itali njenge UAlessandro Baricco y UErri de Luca Zijongeka njengeqanda kwi-chestnut. Kwaye ngokunyanisekileyo yinto enokubulela ngayo ngeli xesha wonke umntu ogqiba ukudala, ukupeyinta, ukuqamba umculo okanye ukubhala, malunga nendlela abafuna ngayo.
Omdala u-Erri De Luca uhlala eyigcinile loo ndawo yomculo eqaqambisa ngathi kukugqibezela ubungakanani obuncinci bezinto ezincinci, ekugxilwe kokufunda okwahluka ngathi kukusondeza ukubona izandla eziphulula okanye isenzo esifanayo embindini omkhulu isaqhwithi, kumafu amnyama anciphise inani labo bantu babini bajongana.
Ubizo loncwadi luka-Erri ayisiyonto yayiyinto enobuzaza kakhulu. Kodwa kwimisebenzi yokubhala, ngamanye amaxesha ichanekile into yokuba, ukuqokelela amava, ukuzibandakanya kweminye imisebenzi ukugqibela ngokunika ubungqina bento ebikhe yenzeka kunye nokubonakala kuyo yonke into ebonwayo, eyonwabileyo, eqondwayo okanye eqalekisiweyo.
Iincwadana ezi-3 eziphezulu ezicetyiswayo ngu-Erri de Luca
Ubume obuveziweyo
Inkcazo echanekileyo yokuchaza inyaniso yethu enzulu. Ubume obuveziweyo iya kuba yinto efana nokujika ulusu lwethu lubhence iqonga langaphakathi lomntu ngamnye ngezizathu kunye neenkolelo ezenza ukubethelelwa kwentando. Injongo yokuba, nangona kunjalo, yenziwe yenye yezona mfihlakalo zinkulu: eyona nto siyiyo.
Intando yomlinganiswa ophambili kule noveli kukusindisa ubomi obunqumla imida, njengezifaniso zengoma ezininzi zokuhamba ngethemba kwikamva elingaqinisekanga. ixesha lasimahla elinikezelwa ngulo msebenzi weSherpa usiya enkululekweni, kwimifanekiso eqingqiweyo.
Isabelo sakhe sokugqibela siquka ukubuyiselwa kukaKristu. Ngelixa ebambe izandla zakhe ekuphononongeni olo melo phakathi komntu kunye noThixo (isikweko sezafobe zomntu osele eza kuqalisa indlela yakhe yokugqibela egqithileyo), le noveli ihlalutya nzulu ngengoma ebhabha phezu kweprozi kwaye ifikelele kumbindi wangaphakathi. apho iidrive nokholo zihamba kunye; apho imfuneko yokuhlala uphila ibuyekezwa ngokuba nentembelo yokuba kamva kuya kubakho ubomi obungakumbi, bolunye uhlobo, olunxulunyaniswa nomphefumlo omele ungqamane nathi njengeendlalifa zedini lamaKristu. Indalo yethu ebhentsisiwe yileyo kuphikisana, yile mfihlelo ayinakuze ityhilwe. Ukwabelana ngesondo njengeyona nto iphezulu kwaye kwangaxeshanye inqatshelwe kakhulu. Ukuba uKrestu kufuneka abonise isini sakhe kunokuba yingxaki kwigcisa eliphenjelelwa kukuziphatha...
Abahambi bayaqhubeka nokufika, bengenalo nofifi kunikezelo olusisiseko lomsindisi wabo, benethemba lehlabathi elitsha elingaphaya kwemida, njengoKristu abatsha abaziswe kulawulo. Ukholo kunye nehlabathi. Ubomi kwihlabathi elilinganiselweyo ngokwalo kwaye livalelwe kwimida ukwenza izinto zibe mbi ngakumbi (i-pun ijoliswe).
Ukusinda ngokwethuku kunye nethemba lembali kwizinto ezingaphaya kwemvelo. Unqulo njengesiseko sokuzisa okona kulungileyo kuthi ngelixa sisohlwaya izazela zethu. Ubuhedeni njengoko sasiyiyo. Inoveli yenziwe imibongo kunye nefilosofi ngaxeshanye. Isitayile soncwadi ngamanye amaxesha phakathi kweshinyene kunye nokukhanya sifana neJavier Carrasco kuyo Inoveli yangaphandle.
Iintlanzi aziwavali amehlo
I-terroir kunye namandla ayo okuxela. Ubutsalane obusebenziswe kwikhaya lethu lokuqala bunento yentsikelelo kunye namatyala emhlabeni kwaye njengesiphumo sesigwebo ekungekho lula ukubaleka kuso nokuba siphuma kangakanani kuloo khaya.
Kuba njengoko indoda esisilumko isitsho ngamanye amaxesha: ungaze ubuyele kwiindawo owawonwabile kuzo. Kwaye ukonwaba phantse kuhlala kungqamana nobuntwana: "Ukuzalwa nokukhula eNaples kuphelisa ikamva: naphi na apho uya khona, sele uyifumene njengekhazi, isiqingatha se-ballast, isiqingatha sokuziphatha okukhuselekileyo." Indoda iyalikhumbula ihlobo leminyaka yayo elishumi kwidolophu eselunxwemeni kufutshane naseNaples, iminyaka apho ilangazelela ikamva ekungajongwa emva kulo.
Phakathi kokuloba kunye neencwadi, ukuhamba wedwa kunye nokudibana namakhwenkwe aselumelwaneni, iintsuku zakhe ziyadlula, ade adibane nentombazana engenagama ityhila kuye ubunzima bamagama afana nothando okanye ubulungisa.
Ukuchasene nenye
Ayikhe ibabuhlungu into yokufumana umbhali omkhulu kuloo mbono umfutshane, webali apho imfutshane iguqula iiakhawunti kunye nabalinganiswa kunye neengxoxo, itsala into eyimfuneko ukuze ilayishe iisimboli, izikweko kunye neziphelo ezivulekileyo ezithi ekugqibeleni zityebise nayiphi na ingxelo.
Isibini sisichasi esinye. «Olu luvo, oluthi», utsho u-Erri De Luca, «ngokuchaseneyo ne-arithmetic, ngamava ala mabali. Sisityhilelo, esingcwele okanye esingcolileyo. Phakathi kwememori yesizukulwane esomeleleyo kunye nokukhangela okukhoyo kunye nezopolitiko kokonwaba ekwabelwanayo ngako, i-adventure yesithukuthezi iyenzeka ekudibaneni nefom ezimbini. Umfazi ungena kwigumbi lasebusika ukuzisa ubushushu obungalindelekanga bomanyano phakathi kwemizimba. Unongendi ulinda ngomonde ecaleni komzimba obuthathaka womntu ogulayo.
Kula mabali azaliswe luthando, iindlela ezininzi zokuba isizungu, ukuzithoba kunye nokufa ziyaphikisana. Amabali alishumi elinesibhozo kunye nombongo omfutshane wenza olu hambo luhle ngeengcambu zomnye wababhali abaphambili base-Italiya.
Ezinye iincwadi ezicetyiswa ngu-Erri de Luca…
Ubunzima bebhabhathane
Isihloko esiso sivuselela umahluko othakazelisayo wendalo njengenkohlakalo njengoko intle xa isazinandipha ngaphaya kwesandla somntu...
KungoNovemba kwaye uKumkani weChamois uyazi ukuba usondela kwiintsuku zokugqibela zobukho bakhe. Ngumzekelo ongenanceba kwaye ixesha lokulawula kwayo lide. Ekwindawo ephakamileyo uyayibona inzala yakhe. Nangona ukhozi luloyikeka kuba lufika ngequbuliso, ekuphela kotshaba olunokucel’ umngeni ngumzingeli omdala. Unamaqhinga, kodwa ivumba liyayikhupha le ndoda kwaye izivamvo zayo zilinganiselwe kakhulu. Njengechamois, ukwisikhundla esiphezulu phakathi koontanga bakhe yaye uyaqonda ukuba amandla akhe ayaphela. Egqalwa njengowokugqibela kubazingeli ngaphandle kwemvume, wandulelwa yingxelo yokufa okungenakuthelekiswa nanto. Akukho mntu uyazi intaba njengaye.
Zombini, i-chamois kunye nomzingeli, ziyimizekelo yodwa kwaye zijongene nobumnyama bobomi babo. Kwaye ixesha lifikile lokulinganisa amandla abo. Ngomculo kunye nokuchaneka okuchukumisayo kweprozi ka-Erri, sibona ukungqubana kwezi zilwanyana zimbini zodwa, ezizodwa ezanyisayo, ngasinye sinobukhosi kubukumkani baso obuthile.
ubungakanani bobomi
Umlinganiselo wobomi obufanayo obuvukela ubukhulu bayo. Naphezu kokuba umfanekiso ekwabelwana kunye nokufana noyise evela phantse yonke into yamkelwa ukuba ayipheli ibalulekile ngenxa yeemeko. Ubudlelwane obuthile obuzele luthando kunye nezinto ezinokuthi zenzeke ngokubhekiselele kwizinto ezilindelekileyo okanye eziphazamisayo, amaphupha amadala angazalisekanga kunye nemibuzo malunga nekamva ...
ubungakanani bobomi yintlukwano ekhethekileyo yobudlelwane obungcwele kunye nobudlelwane phakathi kwabantu, ubudlelwane bomzali nomntwana, kumdlalo wezibuko kunye neereferensi ezijongene nesi sihloko esinomdla kwifilosofi, ubugcisa, inkolo, imbali okanye intsomi.
Ukususela kwibali likaMarc Chagall okanye umbingelelo ogqithiseleyo ka-Abraham, kula maphepha kukho nabantwana abaye bakhanyela imvelaphi yabo, abaye bazama ukuyicima, njengentombi yolwaphulo-mthetho lwemfazwe enokwenza ukhetho olulodwa olupheleleyo: ukwala. ukusoloko ukwazi ukuzala, ukuphelisa ilifa lentiyo.
Ngokujonga kwakhe buqu kunye nobuntununtunu bakhe bobuchwephesha, u-Erri De Luca uwela amaqhina abopha abazali kunye nabantwana ubomi bakhe bonke, ngamanye amaxesha ukusuka ekwaleni uthando okanye imibuzo yezizukulwana ezidlulileyo kunye nokungabi nambulelo, ngamanye amaxesha ngokufunda, ukuqondwa kunye nokwamkelwa.
Inqaku eli-1 "Ezona ncwadi zi-3 zigqwesileyo ngu-Erri de Luca"