Umba weprose ngokubaluleka Imbongi uZagajewski Kwakhona kuvela kuloo njongo yokubonelela ngombono ohonjisiweyo wehlabathi. Nokuba nakwimbono elusizi yokuba iimbongi kuphela ziyakwazi ukuzithoba ngokubhekiselele kwityala kunye nentlungu ethereal.
Ewe kunjalo, umntu oshukunyiswa ngakumbi kuneevesi uhlala egcina iincwadi ezinemihlathi eqine ngakumbi. Ngaphezulu kwemigca emifutshane yombongo wangoku, intle, ichanekile kwaye inako ukusondela kunaphakade njengokubuyela kwam ukungakwazi ukuyibona.
Kodwa iZagajewski inesiphiwo sokuthetha. Akukho mathandabuzo. Kwaye kwimizamo yakhe yokubhala ngobomi bakhe, ukukhomba kwisincoko esivela kumava nakwimetaphysics evela kwimemori, usinika iincwadi kuthi ezingenamandla kwi-lyric. Kwaye ewe, i-trova, i-tune okanye ivesi e-atrophied iza kubakhwaza abafundi abamangalisiweyo bemisebenzi yakhe.
Iincwadi ezi-3 eziphezulu eziCetyiswayo nguAdam Zagajewski
Kubuhle babanye
Ubuhle buhlala busemzini. Yinto eyimfuneko ukuba imbongi ibe njalo. Kungenxa yokuba xa ubuhle busondela buba bobakho, unyibilikisa yonke into eludakeni okanye inyibilike ibe ngumsi. Ngokuhamba kwexesha, into ekhe yaphila inokulungiswa ngandlela thile ukuba ibe ngcono, ubuncinci ukubhala malunga nokulahlekileyo uziva ngokungathandabuzekiyo ukuba ewe, obo buhle bushiye ngasemva abuyi kubuya.
Incwadi yeMemori kunye nedayari, Ebuhleni babanye inokuqwalaselwa, namhlanje, ubugcisa bombhali omkhulu wasePoland wanamhlanje uAdam Zagajewski. Le yenye yezo ncwadi zikwaziyo ukutsala umdla womfundi osuka kumaphepha okuqala, ibhalwe ngobuciko beprose ngumbhali nembongi ebalaseleyo.
Ukukhusela imibongo kunye nokucamngca ngembali; imifanekiso yezixeko ezihlala kunye nemifanekiso yabantu abadumileyo nabangaziwayo; izincoko ezincinci kwimixholo emikhulu kunye nokuqokelelwa kwe-aphorism, ezinokubhikica apha naphaya ekufundeni; I-albhamu enengoma apho umbhali avelisa kwakhona kwaye anike izimvo zakhe kwezinye zeengoma zeembongi ezizithandayo.
Amanqaku kumda weencwadi ezifundwayo ekufundeni okugxininisiweyo; Iimpawu ezivuswe kukuphulaphula ngokunyanisekileyo kwimisebenzi yomculo okanye ukumangaliswa kokupeyinta ngabaphetheyo: konke oku ?? nokunye okuninzi ?? xubuhle babanye.
Izixeko ezibini
IYurophu yekhulu lama-XNUMX yabeka uhambo olungaqhelekanga lwesazisi phakathi kwabantu. Amava kaZagajewski anika umbono wokungaqheleki ngokupheleleyo malunga nokukwazi komntu ukwahlula umntu wakhe olandelayo ngamathuba nje.
Ngo-1945, xa uAdam Zagajewski wayenenyanga ezine ubudala, idolophu yakowabo (iLvov) yafakwa kwi-USSR kwaye usapho lwakhe lwanyanzelwa ukuba ludlulele kwidolophu eyayisakuba yiJamani (iGliwice) eyayifakwe yiPoland. Kwi-Yurophu ephawulwe ngoozwilakhe, impixano kunye neengcambu, abo bantu bafudukela ngokuchasene nentando yabo baba ngabaphambukeli, nangona kunjalo, abangazange balishiye ilizwe labo.
Kuloo mava kuvela oku kubonakaliswa okucacileyo, okuyinyaniso kunye nenkalipho, ezama ukudibanisa izibonda ezibini ezimele ezi zixeko zibini: indawo yasentsomini, nangona iyamangalisa yasekhaya, ifudumele kwaye yamkelekile, kunye neyokwenene enobutshaba nengenabubele, eyaziwayo. ukuba luphawu olubonisa umvandedwa lwesihobe.
Ukubaxa okuncinci
Ukubaxwa kancinane, owona msebenzi wobuqu waseZagajewski, ayingombhalo omele uwusebenzise, kodwa isicatshulwa esineengcungcu, uhlobo oluthile lwedayari ngaphandle kolandelelwano lwamaxesha apho imbongi yabelana neziqendu zabafundi zembali yayo (evela kwiLizwe lesiBini Imfazwe kunye nokugxothwa kosapho lwakhe emva kokuhlala kwePoland emngcwabeni kaJoseph Brodsky eVenice) zidibene nemiboniso kwimbali yaseYurophu, imfazwe kunye nemibono, kunye noncwadi kunye nobugcisa obubeke uphawu lomsebenzi wakhe.
Imibongo ibaxisa kancinci ukuba nje asiyenzi ibe likhaya lethu, kuba emva koko iba yinyani. Kwaye xa siyishiya-kuba akukho mntu unokuhlala kuyo ngonaphakade-iphinda ibexekile. Kwaye yile, kwiZagajewski, isihobe kukuba kukufuduka okuncinci okwenyani okuvumela ubomi ukuba budluliselwe kubugcisa.
