Da farko, Ina so in nuna muku mafi kyawun bugun Don Quixote da na samu. Idan kuna tunanin kammala É—akin karatu tare da aikin ayyuka a cikin mafi kyawun sigar ta RAE ta gyara:
Kuma da na faɗi hakan, bari mu tafi can tare da darajata kusa da babban marubuci da duniyar nan ta taɓa sani. Marubuta da masana tarihin adabi na iya jajjefe ni, amma me ke nuna faɗin aikin aikin Miguel de Cervantes shine shahararrun nasarorin.
Littattafan nishaɗi, waɗanda aka haɓaka bi da bi tare da aikin koyar da tarbiyya, sun kai mutane da yawa fiye da mafi yawan ƙwaƙƙwaran labari, da ƙwazo da riya. Kuma wannan shine babban sabani na adabi, a matsayin wakilcin yadda ɗan adam yake. Nuna isa ga kowane mai karatu tare da fasalulluka na yau da kullun, hotuna masu tilastawa da kuma abubuwan da suka fi ƙarfin juyi suna juyar da tatsuniya kuma musamman labari zuwa samfuran aji, kuma ban tsammanin wannan shine mafi niyyar yabo ba.
Don Quixote, eh, tushen da littafin labari na zamani yake gudana daga shi. Amma kuma bayyananne ne na abin da marubuci ko mai sukar bai kamata ya yi ba, musantawa bisa ga abin da aka ba da shawara saboda ba su kai ga tsinkayar manufar ba. Duk wata niyya tana iyakance iyawa da yanayin halittar adabi wanda ke da niyyar tayar da hasashe da tausayawa, wanda ke warware motsin rai, wanda zai iya shiga cikin wadatar harshe. Idan wallafe -wallafen ba haka bane kuma kawai game da ƙaddamar da zantuttukan ban mamaki, bari mu kunna wani abu daban ...
Ko yaya dai, ra'ayina ne. Amma an riga an saka, bari mu mai da hankali kan abin da ya kawo ni yau, fayyace abin da suke a gare ni ...
3 littattafan da aka ba da shawarar ta Miguel de Cervantes
The Quixote
Littafin labari na hanya na farko. Tafiya kamar rayuwa. Kasada da abubuwan da suka burge su a cikin Don Quixote da Sancho Panza a matsayin shigar da waɗancan ƙananan manyan falsafancin yau da kullun.
Mahaukaci a matsayin abin mamaki na rayuwa a ƙarƙashin dalili ɗaya kawai, ilimin ɓacin rai na wata ƙasa gaba ɗaya, jimlar haɗakar mutane gaba ɗaya (eh, akwai karin magana). Kuma, abin mamaki, saitin ya zama abin nishaɗi, ƙaƙƙarfa, satirical, labari mai ban sha'awa. A cikin littafina Hannun gicciye na, Na sanya cikin muryar hali: «Don Quixote ne kawai ya ba da wani haske don ya sa mu ga cewa muna da hauka muna tunanin muna rayuwa almara a cikin ruduwar mu».
Kamar yadda na ce zance ne daga wani hali, amma tabbas na mai da shi nawa. Sanin sanin kasada wanda shine rayuwa yana buƙatar almara, bincike don kyakkyawan yanayi mai gamsarwa, mai wuce gona da iri don wanzuwar mu.
Fiye da komai don cika makomar gaskiya ta gaskiya da ke jiran mu, ƙarshen prosaic na haske a cikin gado mara kyau, mafi kyau. Koma baya kawai shine tsalle -tsalle na baya wanda harshe ke nufi, wannan shine aikin da ake buƙata don samun damar more mafi kyawun labari a cikin tarihi, ɗan ƙaramin abin da, da zarar ya saba, yana kai ku zuwa wuraren tunanin da ba a taɓa mafarkin sa ba.
Labarai masu kyau
Miguel de Cervantes ya duba avant-garde na adabin Italiyanci na wannan lokacin don gano hanyar ba da labari wanda ya kasance mai matukar burge shi: ɗan gajeren labari. Sabili da haka ne aka haifi labarai guda 12 da ke cikin wannan ƙaramin.
Cervantes ya sanya ɗan littafin Italiyanci ɗan gajeren labari na kansa kuma ya gano duniyar da za a yi la’akari da fannoni daban -daban na lokacin tarihin Mutanen Espanya, na haruffan da suka yi yawo a Spain tsakanin nostalgic da bege, inda dabaru iri iri suka bazu a duk fannoni.
Labarin yana da yuwuwar yuwuwar rufewa da wani nau'in ɗabi'a, kuma ta wannan ma'anar yawancin labarun da aka tattara anan suna ba da gudummawar wannan niyya. Rinconete da Cortadillo ko matasa sun yi asara a cikin al'umma mara adalci (shin ƙamus ɗin ya yi daidai da ku?) Haɗin karnuka, tatsuniya mai motsi a wasu lokuta kuma na ɗabi'a ga wasu, tare da wannan son kai na keɓancewa, wanda a cikin fassarar sa sani- tada niyya koyaushe yana zaune.
A taƙaice, aikin da ya ƙunshi ƙananan labarun quixotic waɗanda ake jin daɗin su tare da babban ƙarfin litattafan litattafai.
Ayyukan Persiles da Sigismunda
Kamar yadda Don Quixote ya kasance tafiya zuwa hauka, ta hanyar canza saitunan tsohuwar Spain, wannan sabon labari na Cervantes yana gabatar da balaguron tatsuniyoyi, cike da alamomi, almara da ɗaukaka ɗan adam a matsayin mai ikon riƙe adalci., Soyayya ta soyayya. da ingantattun manufofi (kwatankwacin kwatankwacin abubuwan Don Quixote masu zurfin gaske waɗanda suka ɓarke ​​a bayan jarumin adadi mai baƙin ciki).
Persiles da Sigismunda suna tserewa don rayuwarsu daga hannun mugun yariman Norse Magsimino. Su ma sarakunan sarauta ne kuma yanayin su yana motsa su zuwa Rome, inda suke ƙoƙarin dawo da ƙaddara mai kama.
Kasada a wannan yanayin yana tashi sama akan hanyoyin ƙura da Don Quixote da Sancho Panza suka yi tafiya.
