Mafi kyawun littattafai 3 na Kenzaburo Oé

Biyu ne masu ba da lambar yabo ta Japan biyu da suka lashe kyautar Nobel a fannin adabi. Na farko shine Kawabata kuma na biyun, wanda na kawo yanzu zuwa wannan blog: Kenzaburo Oe. Jira ya rage murakami cewa kodayake yana cin nasara akan kasuwar adabin yamma tare da babban ƙarfi, koyaushe yana kan ƙofar lambar yabo, yana tashi sama akan fare zuwa kowace sabuwar shekara.

Mafi sauƙin tunawa da marubucin Jafananci mai suna, Oé, ya kasance matafiyi mai gamsarwa, mutumin da hankalinsa bai kwanta ba ya isa ya fahimci cewa ana samun mafi dacewa jakar ɗan adam da al'adu daga sabanin abin da ke kansa da abin da yake na wasu al'adu.

Matsayi na kusan zama dole ga kowane mahalicci. Kabilanci baya haifar da wani abu mai kyau, kodayake don wannan bai cancanci tafiya ba amma tare da niyyar ɗora duk abin da baƙon abu ne sananne.

Sakamakon shine, shigar da aikin Oé muna rarrabe maɓallan wannan koyo sabanin haka, na bayyananniyar rikice -rikice da cakuda al'adu ke ɗauka, mai mahimmanci kuma dole a cikin duniyar da kowa zai iya samun dama. Kuma wataƙila a cikin wannan rikice -rikicen ɓoyayyen mutum ana jin motsin kadaici wanda kuma ya mamaye labarin Oé har ya fi girma.

An cire duk wata ma'ana ta kasancewa, ta fuskanci ƙarin zaɓuɓɓukan al'adu tun daga ƙulli na farko, kai na iya raguwa sannu a hankali a cikin haɓaka haɓaka da haɓaka ta hanyar rarrabuwa a cikin abubuwan da aka sanya ta al'ada, wanda aka nuna a buɗe godiya ga ɓatar da ra'ayoyi.

Amma gaskiyar ita ce, don Oé, tare da ƙarin dalili fiye da waliyyi, jin daɗin kadaici ya zama dole don fita daga rikicin rigar kabilarsa. Sabili da haka, yana gina kasidu da litattafansa, a kusa da tunani ko haruffa waɗanda ke magance wanzuwar daga ɗan adam zuwa ɗan adam da aka nutsar a cikin narkar da tukunyar al'adu ...

Manyan litattafan da aka ba da shawarar 3 ta Kenzaburo Oé

Tashe tsaba, harba yara

A ƙarƙashin wannan taken na dabbanci mai mahimmanci muna samun labari mai motsi wanda ya ta'allaka akan ɗan adam yana ƙetare wannan iyaka tsakanin ƙuruciya da balaga.

Mai ba da labarin labari wani saurayi ne wanda ke jagorantar gungun matasa da yara daga yaƙin. Wasu gungun yara da aka sake su daga masu kawo sauyi saboda yanayin kamanceceniya da yaki kuma sun mai da hankali a cikin garin da mazauna garin suka yi watsi da su sakamakon annoba. Jimlar mace -macen yana jefa yara a gaban ƙaddara don yin rubutu ba tare da lamuran manya ba.

A wasu lokutan da alama rayuwar yaran tana samun tsari mai kyau, mai 'yanci daga son zuciya da makircin da al'ummar da suka fito suka gurbata.

Amma a cikin wannan ci gaba tsakanin almara, soyayya da kaɗe -kaɗe na matasa waɗanda ke fuskantar sabuwar duniya, kowane juzu'in ya ƙare ya zama yanke shawara mara kyau wanda zai haifar da sabbin rikice -rikicen tsoffin tushen wayewa.

Lamarin mutum

Idan ba don wancan labarin almara na littafin labari na baya ba, wanda wasu matasa ke ƙoƙarin tayar da sanannen utopia na wayewa, ba tare da wata shakka ba da na zaɓi wannan sauran littafin a matsayin mafi kyawun kayan aikin Oé.

A cikin wannan gabatarwar bambanci tsakanin al'adu waɗanda na nuna a baya a matsayin yanayin haƙƙin mallaka a cikin marubucin, mun haɗu da wani farfesa Bird da aka ɗora masa nauyi a duniyar Jafan da al'adu da ɗabi'a suka motsa shi, wanda ya ƙaura don neman mai ciki. da alama yana zamewa a ƙarƙashinsa.ko wane hali.

Al'amarin yana taɓarɓarewa lokacin da Himiko ya kawo cikin duniya ƙarancin yaro wanda kawai ke ba da tabbacin ɗaurin azaba da sadaukarwa wanda zai kai mu ga jahannama ta musamman wacce ta gamsu da ɗaukaka da wucewa ga ruhinsa kuma ta fuskanci inuwar ƙaddara. ga alama sun ƙuduri niyyar duka da wulaƙanta shi.

Shawarwarin sun bayyana kamar girgije mai duhu a cikin wani makirci wanda ke jagorantar mu da ƙarfin sa na tsakiya zuwa ga rashin kwanciyar hankali, hauka da mahimmancin megalomaniac na wannan ƙirar ƙirar mutumin farin ciki wanda al'ummar yau ta sayar.

Ganima

An kubutar da shi daga babban nauyin manyan 'yan uwanta mata, wannan ƙaramin ƙarami mai kauri na Oé, duk da haka yana ba da ɗanɗano ɗanɗano mai ɗaci, a wasu lokutan maƙarƙashiya, game da matukin jirgin saman yaki wanda ya faɗi a cikin Pacific kuma mutanen Japan da ke lura shi abin mamaki saboda baƙar fatarsa ​​kuma wanda ya ƙare ya canza shi zuwa dabbar zoo wanda har yara ke zalunta.

A cikin wuce-gona-da-iri mun sami cewa niyyar wayar da kan jama'a game da wariyar launin fata saboda jahilci, na kyamar baki ya haifar da ƙarin tsoro ta hanyar ƙi abin da ya bambanta da rashin fahimtar abin da ya fito daga waje fiye da tunanin halitta.

Littafin labari wanda ya riga ya ba da wannan yanayin waƙar tsakanin mai ban tsoro ko baƙon abu wanda koyaushe yana tare da marubucin.