Marubuci da yawa, mai iya motsawa daga wannan nau'in wallafe-wallafen zuwa wani, mai jin daɗi a cikin kowane fanni na halitta wanda ya ƙunshi zurfafa cikin litattafai ko ayoyi waɗanda kawai ke ɓoye a ƙarƙashin shafuka marasa tushe, kamar yadda ya faru da Michelangelo tare da marmara wanda ya rayu a ƙarƙashinsa .
Ina nufin Jose Ovejero mawaki-mawallafin-marubuci-marubuci-marubuci kuma ɗan gajeren labari. Marubuci wanda ke nuna cewa don rubutawa koyaushe dole ne ku sami abin faɗi; kuma idan kun riga kun yi amfani da kowane kayan aiki don ku iya yin sa, duk mafi kyau.
A kowane hali, mahimmin yanki wanda na kawo shi zuwa wannan rukunin yanar gizon shine fuskar sa ta sabon labari, inda muke samun marubuci wanda ya shiga cikin rayuwar yanzu, game da nisantar abin rufe fuska tsakanin farin ciki da aka sanya da kuma baƙon haɗuwar abubuwan tunawa, ɓatattun aljannar ruwa da rashin fahimta. fatan sake samun su.
Fatan cewa, duk da rashin fahimtarsa, ya ƙare ya motsa haruffa a cikin litattafansa zuwa ga ɓatacce dalili ko ƙananan ɓarna waɗanda suka ƙare su canza zuwa tushe masu mahimmanci da kuma karkatar da labarunsu zuwa ga haske na labari, tushen dama da kuma jujjuyawar komai. .
Manyan litattafan da aka ba da shawarar 3 ta José Ovejero
Kirkirar soyayya
Sama’ila na iya kasancewa kowannenmu da ke duba rikicin arba’in, idan akwai irin wannan rikicin kuma idan ba zai iya faruwa a kowane zamani ba.
Abin nufi shi ne Sama’ila ya kasance nau'in da aka daidaita a rayuwa, tare da ayyukansa na yau da kullun, lamuran ƙaunarsa, alhakinsa, abokansa da ... banza.
Domin an riga an san cewa a wasu lokuta mukan cika kanmu da abubuwan da sai dai su cika kamar duwatsu a cikin gilashin gilashi, sai ranar da Sama’ila ya tsaya ya leka bayan gilashin nasa don gano manyan gibin. Kuma ba shakka, babu wani abu da ya fi gina farce da cin moriyar iskar da ta dace don tafiyar da ita zuwa ga Allah Ya san sabuwar tafiya.
Tsohuwar ƙaunatacciya wacce ba ita ba ce kuma wacce ta mutu yanzu, 'yar'uwar baƙin ciki wacce ta sami wanda ke tsammanin tana ƙaunar' yar'uwarta don tallafawa bala'i na musamman.
Rayuwar Sama'ila a hukumance da sannu a hankali tana shiga cikin koma bayan tattalin arziki da wata uwa da ke fama da cutar hauka wacce a karshe ya fada masa mummunan halinsa na karshe. Ita kadai, Carina, 'yar'uwar Clara, ta zo ta mamaye wani bakon wuri a tsakiyar tarihin tarihinta.
Kuma Sama’ila bai sani ba ko zai iya barin wurin ta hanyar fita daga dandalin ko kuma zai iya ɗauka cewa zai iya rubuta wani ɗan littafin daban a ƙarƙashin sabon sautin ruhun da ya gaji.
Rayuwar wasu
Daya daga cikin waɗancan litattafan da ba abin mamaki bane saboda ba zato ba tsammani. Salon noir, wannan babban maganadisu wanda ke jan hankalin ɗimbin marubuta don neman nasarar kasuwanci, ya zama a hannun Ovejero uzuri don kewaya wurare masu kusanci a cikin dalilan mugunta.
A ƙarƙashin bayyananniyar baƙar fata da tsattsauran ra'ayi na Lebeaux, ɗan kasuwa na yau da kullun a B kuma babban aboki ne na mutanen bambaro wanda suke kare jarin da suka mallaka na haram, mun gano wani baƙon mutum mai ƙarfi wanda ya raunana ta hanyar gano tsayayyun inuwa.
A cikin hannayen ku akwai hoto mai rikitarwa na mafi munin kasuwancin dangi a cikin Kongo na Belgium. Masu baƙar fata waɗanda ke aiko muku suna jiran kuɗin ku.
Amma daga wannan lokacin, ba a tura wani labari na laifi ba. Daga Brussels wanda marubucin ya sani da kyau, an zana taswirar ɗan adam game da kasuwanci, cin hanci da rashawa da baƙon abin da ba zai iya sarrafawa wanda zai iya mulkin mutumin da ya yi tunanin ya tsira daga komai.
Marubuta masu zalunci
Tarihi yana cike da marubuta waɗanda wasu fannoni daban -daban na alamomin su ke nuna su fiye da fitattun halittun su. Kuma idan ba haka ba, tarihin rayuwa na hukuma zai kula da ɗaukaka almara har zuwa ɗaukaka shi zuwa wani rukunin da ya fi wucewa.
Maganar ita ce, Ovejero yana bin diddigin diagonal a cikin Tarihin Adabi. A cikin layinsa na musamman, Ovejero ya danganta marubuta da yawa waɗanda suka fuskanci yanayi na baƙin ciki ko ban mamaki waɗanda, ƙari ga haka, sun bayyana a cikin aikinsu. Abin ban mamaki, wanda ya bambanta da abin da ake tsammani na al'ada yana ba da ƙarin muhawarar wallafe-wallafe.
Kuma a cikin waɗanda suka yi tafiya Mutis, Yankuna ko wasu. Wataƙila suna neman muhawara don yin rubutu game da su ko wataƙila aljannun su na adabi sun yi tsalle a kan yanayin gaskiya ...
