Mafi kyawun littattafai 3 na Alejo Carpentier

Halfway tsakanin fitattun adabin Latin Amurka da raƙuman ruwa na ƙarni na XNUMX da aka riga aka kafa, Alejo kafinta ta gina gadoji tsakanin Turai da Kudancin Amurka.

Buɗewar ruhunsa ya sa yuwuwar cakuda al'adu da ɗabi'a waɗanda koyaushe ke kusantar da mahalicci kusa da nagarta. A virtuosity cewa, a cikin waɗanda shekaru a Latin America, furta Cortazar da Carpentier da kansa.

El imaginario na Alejo Carpentier zai iya riƙe komai. Tasirin sihiri na wannan surrealism ɗin da ke iya lalata gaskiyar don sake tunani a matsayin sabon wuyar warwarewa, ya sa ya yiwu shawarar tatsuniyarsa ta motsa daga ainihin abubuwan da suka faru zuwa mafi zurfin canzawa.

Fantasy ya koma cikin haɓakar komai na gaske, hotuna da misalai waɗanda ke iya gabatar da mu da abin da ya daidaita mu duka a matsayin mutane, abin da ya dace da kowace al'umma anan da can. Rarrabawa a matsayin yuwuwar sake koya duniya daga ruɗar ruhaniya da kayan aiki.

3 litattafan mahimmanci XNUMX na Alejo Carpentier

Mulkin duniya

Haiti tana wakiltar 'yantar da jama'ar Kudancin Amurka. Tawaye na farko ya buɗe hanya don gano kowace ƙasa a Kudancin Amurka a matsayin wani abu mai 'yanci daga ayyukan mulkin mallaka da ba za a iya kawar da su ba. Sanya irin wannan, ga masu ba da labari a cikin tarihin Haiti yana iya zama kamar gardama mara daɗi. Abin ban dariya shine yadda Carpentier ya gaya masa ...

Taƙaice: Littafin labari wanda Mario Vargas Llosa ya bayyana a matsayin "ɗayan mafi cikakke wanda yaren Mutanen Espanya ya taɓa samarwa", El Reino de este mundo (1949) yana sake maimaita hanyar da ba ta misaltuwa abubuwan da suka faru tun ƙarni na XNUMX da XNUMX, waɗanda suka gabata kuma suka biyo baya 'Yancin Haiti.

Ƙarfafawa ta hanyar babban labari na asali kuma ta amfani da kyakkyawar umarni na albarkatun labari, Alejo Carpentier (1904-1980) ya hau kan mai karatu, godiya ga ikon kalmarsa, a cikin farin ciki, daji da almara na duniya inda suke haskakawa da hasken kansu. "lycanthrope" Mackandal, wanda aka haɗa mashahuran tawaye da ikon allahntaka, da mai mulkin kama-karya Henri Christophe, wanda ya haifi gine-ginen da suka cancanci Piranesi a cikin fadarsa a Sans-Souci da kuma babban birnin La Ferrièrre.

Matakan da aka rasa

Daga ina muka fito kuma ina muka dosa? Tambayoyin mafi zurfin ɗan adam ba su sami cikakkiyar amsoshi a kimiyya ba. Kuma inda kimiyya ke ba da alamun shakku, dole ne adabi ya shiga da iko da wadatar kai.

Taƙaice: Babban gwanin tatsuniyar Latin Amurka da cikakken kwatancin manufar "abin al'ajabi," wanda aka buga a 1953, ya ƙaddamar da lokacin ƙimantawa na aikin Alejo Carpentier.

An yi wahayi zuwa gare shi ta hanyar abubuwan sirri da marubucin ya rayu a cikin cikin Venezuela, tafiya ta wanda ba a san shi ba na labarin da ke jagorantar shi ya hau Orinoco zuwa cikin gandun daji don neman kayan kiɗan na asali kuma an bayyana shi azaman koma baya. a cikin lokacin, ta hanyar manyan mahimman matakan tarihin Amurka, har zuwa ainihin asalinsa, har zuwa lokacin sifofin farko da ƙirƙirar harshe.

Ga garaya da inuwa

Kabilar wani abu ne wanda har yanzu yana ci gaba da kasancewa a matsayin amsa a duk Kudancin Amurka. Haɗuwa da Turai tana tsammanin ɓacewar ba zai yiwu ba tsakanin waɗanda har yanzu suka tsira da aka ba su tatsuniyoyi da imani da waɗanda suka yi imani da kansu fiye da nassoshin kakanninsu. An fahimci aikin Christopher Columbus da asali. Haɗuwa tsakanin duniyoyin biyu na iya zama wani abu daban ...

Taƙaice: A cikin 1937, lokacin yin gyare -gyaren rediyo na "Littafin Christopher Columbus" na Rediyo Luxembourg, na fusata da ƙoƙarin hagiographic na wani rubutu wanda ya danganta kyawawan halayen ɗan adam ga Mai Binciken Amurka.

Daga baya na ci karo da wani littafi mai ban mamaki na Léon Bloy, inda babban marubucin Katolika bai nemi komai ba face canonization na wani wanda ya kwatanta, a sarari, tare da Musa da Saint Peter. Gaskiyar ita ce, masanan biyu na ƙarni na ƙarshe, Pío Nono da León XIII, waɗanda bishop -bishop 850 ke goyan baya, sun ba da shawarar bugun Christopher Columbus har sau uku zuwa ga Tsattsarkan Tsararraki; amma na ƙarshe, bayan an bincika lamarin sosai, ya ƙi aikace -aikacen.

Wannan ƙaramin littafin yakamata a gani kawai azaman bambanci (a cikin ma'anar kiɗan kalma) akan babban batun da ke ci gaba da kasancewa, haka ma, mahimmin batun ... Kuma bari marubucin ya ce, yana kare kansa da Aristotle, cewa shi ba ofishin mawaƙin ba (ko kuma mu ce: na marubucin) "don faɗi abubuwa kamar yadda suka faru, amma kamar yadda yakamata ko sun iya faruwa."