Gano mafi kyawun littattafai 3 daga ƙungiyar Wu Ming

Abu game da marubuta biyar da ke rubuta aiki ɗaya tare yana da ban sha'awa da farko. Gwajin gwaji. Amma sannan, da zarar kun yi la’akari da wahalar rubuta labari tare da hannaye huɗu, isa zuwa goma dole ne ya zama abin damuwa. A mafi kyau kamar Maj Sjöwall da Per Wahlöö, masu ƙirƙira na shekaru goma na litattafan laifuka na babban jan hankali na kasuwanci, an fahimci komai daga alaƙar soyayya. Kuma sauran ire -iren wannan lamura na ma'aurata suma sun haifar da 'ya'ya a cikin takamaiman gamuwa ko a matsayin mai ƙirƙira.

Domin a cikin adabi kamar na jima'i fahimtar juna tsakanin biyu na iya zama mai kyau, yayin da taron zai iya zama rikici da hargitsi. An riga an sanar da shi ta wargi na ɗan takara a cikin orgy yana neman ƙungiya, fiye da komai saboda ya riga ya ɗauki huhu huɗu daga baya lokacin da biyar kawai.

Wu Ming haka ne kawai, nau'ikan marubuta guda biyar dukkansu, a bayyane. Kada mu yanke hukuncin cewa a ƙarshe abu zai kasance cikin kwata -kwata bayan rikici da ƙudurinsa ta hanyar aikata laifi tare da ɗan adawa ... 😛

Al'amarin ya yi kyau kuma Wu Ming 1,2,4, 5, 1999 da XNUMX na ci gaba da rataya, shan sigari ko shan acid, da rubuta sabbin labarai. Suna yin aiki da kyau kuma saboda avant-garde na batun tare da currado da bambance-bambancen makircinsu, suna ci gaba da nemo kasuwa tun da sanyin safiya na sabon karni (don ba da ƙarin fakiti ga lamarin, ko kuma tun XNUMX )

Manyan Littattafan 3 da Wu Ming ya ba da shawarar

Q

Da zarar sun isa can, marubutan huɗu da ke cikin wannan labari na farko, Federico Guglielmi, Giovanni Cattabriga, Luca Di Meo da Roberto Bui (mai suna Luther Blissett) suna da ƙwallo don rubuta babban aiki a juyi na farko.

Lallai idon goma suna ganin sama da biyu daidai da yadda masu kuzari 5 za su iya yin motsa jiki mafi kyau na son kai fiye da son rai guda ɗaya ta yadda aikin ke jujjuyawa. hadawa iri-iri amma cikin hikima aka gudanar da shi a matsayin ingantaccen labari. Arziƙin wannan darasi a cikin nuances da ƙwarewa sun ƙarfafa aikin.

An ƙimanta masu sukar a matsayin gwanintar aiki kuma a nace idan aka kwatanta da su Sunan fure, Q Dogon labari ne da aka kafa a ƙarni na XNUMX. Aikin yana gudana sama da shekaru talatin a ƙasashe daban-daban na Counter-Reformation Europe, kuma a ciki akwai haruffa da yawa waɗanda ke yin babban fresco na lokacin.

Don haka, Q labari ne na tarihi, amma kuma, kuma sama da duka, labari ne na kasada da ɗan leƙen asiri inda haƙiƙanin gaskiya shine taron jama'a: 'yan bidi'a,' yan leƙen asiri, karuwai, 'yan majalisu,' yan amshin shata, annabawan da aka gyara, bayin ... Littafin mawaƙa a salo da gamsuwa cewa A duk ƙasashen da aka fassara shi, ya kasance babban nasara.

Proletkult

Littafin labari wanda ya fi sadaukar da kai ga aikin haɗin gwiwar avant-garde yayin wasu ayyukan ƙirƙirar abubuwa masu ban sha'awa don cimma matsayi na ƙarshe tsakanin dystopian, m, satirical da sauri-paced action. Wani bysergic bita na duk waɗancan litattafan waɗanda suka yi hasashen rugujewar zamantakewa zuwa rarrabuwa da sarrafa wasiyya ta hanyoyi daban -daban kamar yadda suke zato. George Orwell o huxley a tsakanin wasu.

A cikin 1907, a Tbilisi, Jojiya, wani ɗan juyin juya halin Bolshevik mai suna Leonid Voloch ya kai hari kan karusar akwatin da Cossacks ya kiyaye kuma ya gudu a jirgin ƙasa tare da taimakon abokin aikin Jojiya. Suna tsalle daga jirgin da ke motsawa kuma ɗan Georgian ya jagorance shi ta cikin gandun daji zuwa wani wuri mai ban mamaki, wanda bai kai ƙasa da mita takwas ba kuma yana da madaidaiciya a ciki, wanda ke buɗe don karɓar su.

A wannan lokacin ɗan Jojiya ya buɗe murfin mayafinsa, yana zame yatsun hannayensa biyu sannan yana cire abin rufe fuska wanda ya zama fuska, gami da gashin baki da gashin baki. Sannan baƙon da ke da fasali na ɗan adam ya bayyana ...

Shekaru da yawa bayan haka, 'yar Leonid, wacce ita ma ake zaton baƙo ce, tana neman mahaifinta don mayar da shi duniyar Nacun. Don yin wannan, ya ziyarci Alexandr Bodgánov a cikin Moscow mai juyi -juyi, haƙiƙa hali wanda da alama ya fito daga labari: likita, masanin tattalin arziki, masanin falsafa, wanda ya kafa kuma masanin akidar ƙungiyar fasahar proletarian da ake kira Proletkult, marubucin almara kimiyya kuma darektan cibiyar ba da jini ta farko a cikin warkar da cututtukan jijiya (kuma wataƙila a cikin neman samari na har abada). Sabili da haka, a cikin wannan yanayin ilimin gurguzu na gaskiya da almara na kimiyya (har ila yau ɗan gurguzu), akwai masu neman juyin juya hali a cikin Capri, 'yan sanda na sirri, al'adu tsakanin al'ummomin da aka tsara a cikin ingantattun al'ummomin gurguzu, Babban birnin kasar da kuma alamar almarar kimiyyar gurguzu mai taken ―How not ―   Red Star, Lenin da Stalin ...

Kuma, tare da duk waɗannan abubuwan, ƙungiyar Wu Ming ta ƙirƙira kayan adabin adabi wanda ke wasa da nau'ikan abubuwa kuma yana bincika alaƙar da ke tsakanin juyi da juyi. tsakanin wauta da siyasa; tsakanin mafarkin rana, manufa da hasashe (siyasa da adabi); tsakanin gaskiya da almara.

Sojojin masu bacci

Kada ku gaya mani take ba ta da ma'ana. Tun daga farko yana kama da tunanin mu duka na bacci, tare da ɗaga hannayen mu a kusurwoyi na dama, cire wa so da maimaita wasu taken taken kamar mafarki wanda wasu hanyoyin kwantar da hankali suka jawo.

Daga nan kuma al'amuran da aka saba canzawa na wannan rukunin marubutan sun haɗu don ƙarshen ɗaukakar adabi da aka yi daga Allah ya san abin da makirci ya sa adadin ya yiwu. batu. Kuma kowa zai yarda da shi, babu abin da ya fi Juyin Juya Halin Faransanci a matsayin farawa don aiwatar da ra'ayoyin game da tashin hankali, neman sararin samaniya bayan juyin juya halin, gazawar da ta biyo baya da duk wasan haske da inuwa waɗanda ke bayyana kamar akan matakin duniya, suna jira idan ɗan adam na iya zuwa ƙarshe tare da wata ma'ana.

Paris, Janairu 1793. Sarki Louis na XVI yana gab da zama mai laifi kuma birni yana birgima tare da shaukin magoya bayan sabon tsari da makircin masarautun. Ta'addanci ba zai daɗe ba, kuma juyin juya halin zai shiga wani mahimmin lokaci. A cikin wannan yanayi na hargitsi, wasannin iko, burin siyasa, mafarkin 'yanci da mafarkai na tashin hankali, haruffa da yawa suna motsawa: Orphée d'Amblanc, likita na musamman wanda a tsakiyar juyin juya halin ya aiwatar da koyarwar malaminsa Mesmer, mahaifin hypnosis na zamani; Marie Nozière, wacce ke gwagwarmayar tayar da ɗanta da mafarkin sabuwar rayuwa wacce a cikinta akwai daidaito tsakanin jinsi; Leonida Modonesi, ɗan wasan kwaikwayo na Italiya wanda ke sha'awar Goldoni wanda ya zo babban birnin tare da manufar gano tsohon tsafinsa kuma zai ƙare ya ɓad da kansa a matsayin Scaramouche da yin aiki tsakanin gidan wasan kwaikwayo da rayuwa ta ainihi ...

Kuma a cikin wannan yanayi na rashin tabbas, jita -jita na tasowa game da karuwar lamurran da ba za a iya kwatanta su ba na bacci, waɗanda ke fama da wani mugun mugunta da ke lalata lamirinsu. Za a umarci D'Amblanc ya binciki abin da ke gaskiya a cikin waɗannan jita -jita, saboda ana zargin cewa masu adawa da juyin mulkin na iya ƙirƙirar rundunar masu bacci. M pastiche na tarihin labari da wasan kwaikwayo na kasada; m motsa jiki a malanta; tunani kan iko, tashin hankali da rikice -rikicen tarihi; Labari mai saurin tafiya da sauri, cike da karkatattun abubuwan ban mamaki da abubuwan mamaki, Sojojin bacci sun fi kowa bukin adabi, kyauta ga mai karatu.