Maganar tana tafiya kamar haka: "Al'ada ce ta zama ɗan gurguzu yayin da kuke ƙuruciya don samun zuciya da mai ra'ayin mazan jiya a cikin balaga don samun kwakwalwa." Wannan ra'ayin, a cikin akwati Tweet mun, yana nuna mahimmancin girma. Domin wannan marubucin litattafan tarihi, kasidu da labari mai ban mamaki ya juya 180º daidai da mafi cikakken maye gurbi.
que la Tarihi koyaushe yana da wanda ke ganin ƙimarsa Don nuna shi ta wata hanya ko wata ba abin da za a iya musantawa idan aka yi la'akari da takaddun ɗaya ko ɗayan. Binciken da ya ƙare yana fuskantar su daidai don samar da taƙaitaccen labari da ƙiyayya (Rikicin Pío Moa tare da ɗan Hispanicist) Paul preston, da sauransu, abin lura ne).
Ma'anar ita ce Pío Moa yana isar da ra'ayinsa na gaskiya game da abubuwan da ke buɗe koyaushe don fassara, gwargwadon yadda aka ruwaito Tarihi daga nufin ɗan adam kuma ana yin la’akari da shi koyaushe don yin alama ga gaskiyar zuwa gefe ɗaya. Tare da wasu kuma tare da wasu, wanda ya rasa a ƙarshe shine gaskiya. Amma abin da muka bari kenan, yadda za a sani, jan mafi girman zance, yadda aka yi jahannama duniya. Gaskiya ba ta mu bace, sauran komai kona kusoshi ne inda muka fito cike da kura -kurai.
Manyan littattafan da aka ba da shawarar 3 ta Pío Moa
Ihu da bugawa aka yi a ƙofar
Abin mamaki a, littafin labari da fari. Amma shi ne a ƙarshe adabin yana warkarwa lokacin da aka tunkare shi ba tare da ƙayayen matsayi da ramuka ba. Wani mutum ɗaya kamar Pío Moa ya rubuta wannan labari na musamman wanda ya cancanci a cece shi.
Cewa a ƙarshe mun ƙare zuwa isa ga tarihi da yuwuwar tsarin son zuciya, kazalika. Amma aƙalla mun riga mun fara daga niyyar ƙagaggen labari, daga waccan tatsuniya wacce wataƙila za a iya cimma wata yarjejeniya a wani lokaci.
Barcelona, 1936. A cikin raɗaɗin lokacin, babban jarumin wannan labari ya shaida mutuwar mahaifinsa, kuma makomarsa za ta kasance alama. Zai yi rayuwa mai ƙarfi da ƙwarewar yaƙe -yaƙe uku, ƙauna, "ƙawa da firgici" na lokacin, har sai ya gano gaskiyar da idanun mai kisan mahaifinsa suka ɓoye, wanda ke bayyana gaskiya game da kansa: "Wani irin wahayi ya tura ta cikin zurfin cikina da ƙarfi wanda ba zan iya kwatanta shi azaman tsattsarkar tsarkin ba. Hakorana sun yi taɗi zuciyata ta yi gudu. A hankali na durkusa akan gwiwowina ?? ».
Abubuwan haruffan suna aiki kuma suna karo da juna ta hanyar rudanin wasu shekarun ƙarfe, mai ƙarfi da ban sha'awa. Don haka, kisan gilla kusan iri ɗaya ne da taron farko, ƙulli na Catalan don kawo ƙarshen shugaban Generalitat, Lluis Companys, jahannama Posad, makircin 'yan leƙen asiri a Ofishin Jakadancin Madrid, taron kofi na Gijón, shirin tashi da iko shuke -shuke a Galicia ko makamancin wannan kwanton bauna, wanda sabis ɗin bayanai na Falange ya tsara, zuwa ɓangarori daban -daban na maquis.
Karnukan kore guda huɗu
Muna ci gaba a fagen almara. Muna tafiya daga Barcelona zuwa Madrid, tun daga farkon yakin basasa zuwa manyan shekarun mulkin kama-karya. Har yanzu, matasa shine mafi kyawun mayar da hankali don ganin lokutan tashin hankali waɗanda ke nuna canje-canje daga ilimin zamantakewa zuwa mafi kusancin kowane yanayi.
Madrid, wata rana a cikin Nuwamba 1967. Suna cin karin kumallo a cikin hubbub na unguwa, ɗalibai huɗu suna yin muhawara mai mahimmanci da zagi game da ma'anar rayuwa. Mai hidimar, Mocking, ya kira su "koren karnuka." Tattaunawar za ta sanya alamar tafiya ta hudun ta hanyoyi daban -daban, wanda ga mutum ɗaya zai kawo ƙwarewar soyayya ta farko; ga wani ƙwaƙwalwar ƙwaƙwalwa mai ɓarna na datti wanda ba a warware shi ba wanda ya danganta ga tsohon abokinsa; na na uku shagaltar da soyayya ya ƙare shekaru da suka gabata tare da mutuwar ƙaunataccensa; kuma na huɗu hadaddun kasada mai alaka da ta'addanci.
Tsakanin, wani abin da ya faru a jami'ar yana da alaƙa da alaƙa da wani labari daga wani sabon labari wanda marubucin ya yi, yana ihu da ƙwanƙwasa ƙofar. Labarin yana faruwa tsakanin rashin kwanciyar hankali na ɗalibi na lokacin da mahimmin hargitsi na birni, a ƙarƙashin rana wanda ke samun sifa mai ban mamaki.
Labarin Yakin Basasa
Mun riga mun kasance cikin gari game da muhawarar marubucin mai kawo rigima. A cikin wannan littafin, Pío Moa ya ba da kansa ga "kyakkyawan" dalilin sa don fayyace gaskiya don gabatar da su tare da wannan matsin lamba. Kodayake a ƙarshe za a iya ɗaga abun da ke ciki idan kun ɗan ɗanɗano kaɗan don gano cewa koyaushe iri ɗaya ce a kowane ɓangaren gaskiyar da ta ƙare: fassarar. Cikakken abin yabo ne amma ba ya bayar da cikakken dalili.
Wannan littafin yana magana ɗaya bayan ɗaya game da tatsuniyoyin Yaƙin Basasa, yana kusantar da mu kusa da gaskiyar tarihin su ta hanyar binciken bayanai na hankali da tsauraran sharhi.
Yaƙin da aka yi a Spain, a cikin kalmomin masanin tarihin Paul Paul Johnson, "shine taron karni na XNUMX wanda aka rubuta mafi yawan ƙarya game da shi." Abubuwan da ke tafe har yanzu da ke kewaye da wannan muhimmin abin da ya faru a zamaninmu sau da yawa suna sanya mayafi akan gaskiyar, yana hana mu gani da tantance su sarai.
Wannan littafin yana magance waɗannan tatsuniyoyin ɗaya bayan ɗaya, yana kusantar da mu kusa da gaskiyar tarihin su ta hanyar binciken bayanai na hankali da tsattsauran ra'ayi game da sigogi waɗanda galibi suna da mashahuri sosai, amma na shakkun gaskiya. Lokacin wucewa, yana fayyace rawar da shugabannin siyasa, daga Azaña zuwa Franco, akan tafarkin da ya jagoranci Spain zuwa bala'i.
