3 mafi kyawun littattafai na Paolo Cognetti

Marubucin Paolo Cognetti Yana ɗaya daga cikin waɗannan marubutan da suka ƙuduri niyyar zamewa cikin adabinsa na almara alƙibla mai ƙima, kusan falsafa, tare da ɗanɗanar tarihi tare da tasirin ɗan adam.

Kuma duk da haka ba game da rubuta labarai tare da ɗabi'a ko ɓarna shirin rikitarwa masu rikitarwa ba. Cognetti kawai yana neman wani nau'in ra'ayi, canvas mai wanzuwa a kusa da haruffan da aka gabatar a cikin tsiraicin motsin zuciyar su, kusan koyaushe tare da ra'ayi mai ɗorewa a cikin taɓawar da ba za a iya musantawa ba wanda ke ƙarewa da zamewar jin melancholic na wucewar lokaci.

Masu fafutuka da suka bar don sake gano abin da suke, furci bayan abin da suka rayu lokacin da, abin da suka rayu, ya riga ya sanya waɗannan haruffan a cikin rabin rayuwar da Dante ya riga ya yi magana a ciki Allah Mai Ban Dariya.

Tabbas, duk abin da za a sake tunani game da rikice -rikice masu ban sha'awa na yau da kullun koyaushe yana kawo wannan yanayin kwatankwacin, wannan ilimin na halitta da yawa wanda mai yin wasan zai iya shiga. Kuma idan ayyukan da aka gabatar suma suna ba da wannan sha'awar ga kasada ta sirri, har ma mafi kyau.

Manyan littattafan da aka ba da shawarar 3 na Paolo Cognetti

Duwatsu takwas

Abokantaka ba tare da banza ba, ba tare da dabara ba. Kaɗan daga cikinmu za su iya ƙidaya abokai a yatsun hannu ɗaya, a cikin zurfin tunanin abokantaka, a cikin ma'anarsa ba tare da wata sha'awa ba kuma an ƙarfafa ta ta ma'amala. A takaice dai, soyayyar da ta wuce duk wani dangi daga wanda wani irin rashi ya fito.

Abin da aka ba mu labari a cikin wannan littafin tsakanin Pietro da Bruno ya dawo da mu ainihin wanda muka kasance, ga wannan abokantakar da muka yi wani lokacin, ga waɗancan alaƙar da muke ɗaure ko da jini. barin aljanna. Muddin za ku iya kula da ɗaya ko waɗancan abokai waɗanda kuka kulle wannan soyayyar da ba za a iya raba ta da su ba, za ku iya girma ku yi sulhu da ƙuruciyarku da ta ga kuka tafi. Karatu mai tausayawa da wuce gona da iri, ba mai zurfi ba amma haske game da sihirin kaddara da ke zuwa da tafiya, wanda ke iƙirarin ku a matsayin wani ɓangare na wani mutum kuma da shi ne kawai kuke samun ma'ana yayin da kuke yawo cikin duniya.

Pietro yana tafiya tsakanin birane, yana ƙirƙira ɗaya daga cikin wadatar da aka samu ta hanyar aiki tuƙuru da ƙarfin hali. Bruno yana zaune a tsakanin tsaunukan Dolomites. Amma su biyun sun san cewa a can, tsakanin manyan kololuwa, yalwar ciyawa da ramuka masu zurfi, lokaci yana jiran su. Ƙarfafawa don rabawa tare da Allah ko tare da kowa godiya game da baya da gaba, game da iyaye, game da soyayya, game da laifi da game da mafarkai. Littafin labari wanda ke tafiya a duniya kamar muryar da ba za a iya ƙarewa da aka haifa tsakanin tsaunuka takwas.

Yaron Daji

Misalin watsi da shi azaman falsafa. Albarkar mai ɗorewa azaman wuribo kawai don samun 'yanci. Yaron wanda a yanzu ya zama mutum yana samun masauki mai wahala a cikin tarurrukan zamantakewa, a cikin dabarun da aka riga aka tashe, a cikin kayan akida.

Mai ba da labari ya shirya. Matakan farko cike suke da rashin tabbas. Amma yayin da yake tafiya, mutumin ya gano cewa lamarin yana ƙoƙarin tsira don jin cewa kuna raye, cewa babu wani mafi munin ƙoƙari fiye da ƙyale kanku ya tafi da ku. Cewa abin da zai jira shi lokacin da ya tsufa shine nadama mara kyau wanda ba zai dawo ba. Tsakanin tsaunuka (ba shakka), ma'amala mai ɗan gajeren lokaci tare da sauran mutane, (kamar yadda marubucin ya gani a zahiri), dabbobi da waɗancan ƙarfin yanayi waɗanda ke sake haɗa shi da ainihin abin da ya wuce sauran wasu abubuwan maye na haɗin ƙarni na XNUMX, mai ba da labari ya ƙare. jin daɗin tafiya, jin daɗin kasancewa, asali, zuwa sake zagayowar rayuwa.

Ba tare da kaiwa ga taron ba

Babban saman duniya ba yadda yake a da. Ba ya sake ba da wannan hangen nesa tun da ɗaruruwan mutanen Lahadi sun mutu a cikin babban kantin sayar da kayayyaki don samun damar ganiya. Don haka yana da kyau a dawo da kusan ruhun allahn dutse ta hanyar labarai irin wannan wanda aka watsa a wannan lokacin a cikin littafin rubutu mai ban mamaki.

Sa'ar al'amarin shine, Nepal tana ba da ƙarin yanayin yanayi da yawa waɗanda ke da alaƙa da wannan batun rashin mutuwa, na ruhaniya daga mafi girman yanki a duniya daga inda za a ba da sadaka ko kiran taurari. Cognetti yana gayyatar mu don yin doguwar tafiya cikin matakai a cikin kewayen wannan ƙasar da aka janye kamar babu kowa zuwa mafi girma. Bayan Everest akwai wuraren da kusan ba a taɓa su ba don masu ɗaukar hoto marasa gaskiya. Kuma a can wani Cognetti ne ya motsa mu wanda ke sanya atavistic haɗi mai ban sha'awa tare da gayawar wannan wurin da ke ƙoƙarin taɓa sararin sama.

Cognetti don neman ƙarshen duniya don saduwa akan hanya. Rayuwa ta yi kasada kuma an gabatar da ita cikin tsananin sips tsakanin sanyi mai sanyi da baƙon mafaka na ɗabi'ar karatun halitta wanda ke ba da amsoshi kawai daga cikakkiyar ƙwarewar kwace kayan a nesa na wayewa.